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When the treaty was signed, there were some 2, white settlers, about 1 per cent of the population; many were uninterested in abiding by treaty regulations.

The purchase of land under the terms of the Treaty of Waitangi was too slow a process for many Pakeha and too rapid for many Maori. In the country had gained its first constitution, a parliament and six provincial councils. One intention of this King Movement Kingitanga was to halt the sale of land to Pakeha by placing it under the mana of the king, and to establish a legal administrative system in areas ignored by the British administration.

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Two years later the New Zealand wars began at Waitara in Taranaki province. During the wars, which lasted for 12 years, the New Zealand government sought to punish those tribes involved by confiscating their lands.

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Almost 3. In some cases it was taken in the confiscations raupatu , but a variety of semi-legal means were used to dispossess tribes throughout the remainder of the century. A revised offer was eventually accepted by the Waikato people in , though the basic problem of land alienation was little changed.


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Most lived in poor conditions, with inadequate housing, poor access to services and limited access to land, as no more than about 1 per cent of the land of New Zealand was actually owned and occupied by Maori. After the war much of the increased affluence of New Zealand escaped the Maori, despite new provisions for state housing, public health, education and other services.

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In Nga Tamatoa attempted to disrupt the annual Waitangi Day celebrations that commemorated the signing; such disruptions continue up to the present day. In the same year, however, the Labour government had passed the Treaty of Waitangi Act, which set up a tribunal to investigate land claims and related matters. These came before the Waitangi Tribunal, which had the power to investigate new legislation for breaches of the treaty. It made us one country, but acknowledged that we were two people. It established the regime not for uniculturalism, but for bi-culturalism.

In the Tainui of Waikato demanded that the provisions of the Treaty of Waitangi be enshrined in a constitution or bill of rights, and that there be a reform of the political system.

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The provisions of the Treaty of Waitangi and the Waitangi Tribunal met more challenges in the second half of the s. At a time of economic recession, with the government seeking to restructure the national economy, these developments created tension in New Zealand society. Rick Furphy and Geoff Rissole are two of Australasia's leading self-appointed experts on sociology, travel and culture. The pair's work has attracted controversy - including one district mayor suggesting they be shot - but in the spirit of other true rebels like Ned Kelly, the Eureka diggers and Swino the pig, Rick Furphy and Geoff Rissole refuse to let naysayers deter them from their vital work.


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Download cover. Based on the hugely popular Facebook page 'Shit Towns of New Zealand' this is a detailed catalogue of shit towns and cities across Aotearoa. Naturally, the first volume was received as a literary masterpiece, taking home the prestigious Poolitzer Prize, the Poobody Award and the Nobel Prize for Shiterature. The only people upset by the book were the residents of towns that we had missed out.

There was only one course of action: we compiled all the towns and suburbs that should probably have been in the first book, added in a bunch of additional material for Kiwis and visitors alike, and did a number two. As well as hitting more towns, this book is an opportunity to share some of the eloquent fan mail that we have received from the erudite residents of the towns we have reviewed names may have been altered.