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Visit all the must-see sights and attractions. The Copthorne Hotel and Resort, Queenstown Lakefront is conveniently located within walking distance to the centre of Queenstown and just a few minutes stroll from the picturesque Lake Wakatipu. The room hotel blends superior facilities and comfort with friendly personal service. Set high above the village, several public areas and lake view rooms offer views that may include Lake Wakitipu, The Remarkables Mountain range and Cecil and Walter Peaks.

Page 1 of Load Previous. Jayleigh Pretty shy to begin with, but looking for that person to open up with. Well travelled, living overseas for three years. Like to go with the flow, spend a lot of my time aith family and friends. Interesting homosapien Outgoing and hardworking. Loves reading, talking and going to the movies.

Why I typically prefer interracial dating and black women over white women.

Country music make me happy. A nice smell makes my day. I would love to start a family of my own eventually. I love to travel and By singling out this particular form of racism and misapplying it to famous figures from the past, as well as to people living in the present, the users of the term risk not only its rapid devaluation, but also the angry retaliation of those who feel both themselves and their beliefs to have been wrongly and unfairly condemned. It refers, primarily, to the political regimes which arose in the southern states of the USA in the years following the American Civil War — most particularly in the decades immediately following the withdrawal of federal troops from the states of the defeated Confederacy in These regimes were built on the bedrock requirement that whites must in all conceivable circumstances: economic, social, cultural, legal and political; be placed ahead of and above blacks.


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The poorest and most ill-educated white farmer had to be able to count himself better off, both subjectively and objectively, than his black neighbours. Obviously, the term may also be legitimately applied to the very similar systems of race-based rule erected in South Africa and Rhodesia between and Simple racial chauvinism is very different from the conscious creation of a race-based economic and political system.

If, however, the media persists in lumping together every Pakeha who takes pride in the achievements of western civilisation with avowed Nazis, like Philip Arps, or genocidal eco-fascists, like the Christchurch shooter, then not only will the charge lose all its definitional and moral force, but, sooner or later, those so lumped will come to the conclusion that they might as well be hung for sheep as lambs. The two can complement each other. Apartheid-era SA was notorious for isolating its non-white peoples. But SA also practiced assimilationism.

Black schoolkids rejected the demand that they use Afrikaans, the language of their oppressors, in the classroom. Australia offers another example of a settler society combining segregation with assimilationism. Before Aboriginals were isolated from other ethnic groups in Australia. Their movements were restricted; they could not participate in electoral politics.

But Aboriginal Australians also suffered from assimilationist policies. The attempts at assimilation, like the demand Maori kids use English at school, are infamous; the segregationism is not. Although settler governmentsts allowed Pakeha to serve on juries considering cases involving Maori, the ban on Maori serving on general juries lasted until Maori were not considered fit to judge whites, just as SA blacks were kept off juries in that country.

The segregated rest rooms of mid-century America are notorious. But few Pakeha know that NZ had the same facilities. It is not possible yet for me to give an exhaustive account of the segregation of rest rooms in NZ, but my research suggests that the practice was widespread.

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I want to offer a few examples, with the help of old newspapers. Hamilton was another town with whites-only rest rooms. The mayor wanted Maori to pay for a segregated toilet; Maori rejected his request. When the rest rooms were being planned, local politicians had happily broadcast their plans for segregation. Their insouciance tells us something about the prevalence of segregation at the time. Rest rooms were not the only public facilities that local politicians tried to bar Maori from in early 20th C NZ.

Private businesses as well as public amenities often practiced segregation in NZ.


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  • Local politicians suggested building a Maori-only hostel. It was not only Maori who suffered from segregation in 20th C New Zealand. Jelal Natali was a campaigner for the civil rights of Indian Kiwis for decades. Sometimes segregation led to violence. On February 25, , at a time when NZ troops were fighting Indian sugar workers in a turbulent Fiji, a group of Indians were ejected from a tavern in Te Awamutu. White patrons followed them onto the footpath, and a riot began. He appears not to know that the KKK was violently active here in the s, when it formed in opposition to Asian migration.

    In a major civil rights battle began when Dr Rongomanu Bennett tried to get a drink at Papakura Hotel, and was turned away. How widespread, in the postwar era, was the sort of colour bar Rongomau Bennett encountered in Papakura? Hilliard described the open prejudice of Wellingtonian business owners — hoteliers, for example — who refused Maori clients. Interracial marriages were never banned.

    But segregation as well as assimilationism is part of our history, contra what BowalleyRoad claims.

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    The historical counter-argument he presents has given me cause for serious reflection. How Twitter should be. YES racism is a multi-directional crossroads ki tenei whenua. As long as we continue to label each other, then long may it continue; in all directions. I am sure that I have heard that the no sales of alcohol to Maori was not a Pakeha initiative but a Maori one because of the effect that alcohol had. People like the unlovely Philip Arps are not just racist, they are white supremacists.

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    Racism is NOT confined to white people. This gives the lie direct to the idea that it was banned from schools. We learned songs, action and others, in Maori, and such is the power of music that I can still sing them. We were taught poi dances waste of time in my case, I was useless at this and tangled them every time and other things. Unless someone is going to spend their life on a marae, English the lingua franca of the world is essential.

    How embarrassing! How about you just stick to making reasoned arguments and leave the personal attacks out of it. How on earth someone could read all that into one sentence is a real mystery. I said that it was a waste of timetrying to teach ME to do poi dances because I was useless at it and tangled them!

    I will not accept this treatment and say nothing because it bores you. This fool took it for granted that I was a racist, someone who knows no language other than English and made other false statements which I decided to refute. Nobody obliged you to read it. I have no idea why you are so rude, that is your problem.