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Unfollow Follow Unblock. Charlotte is Lecturer in History at the University of Waikato. Yet Australian parents are likely to view the predicament of combining childcare and paid work as an individual choice rather than a collective responsibility. This chapter examines the history and politics of working parenthood and how these inform parenthood in twenty-first-century Australia. It considers the responses of individual mothers and fathers to their obligations and asks how they fit with history, generation, and the incomplete achievements of feminism.

The chapter concludes that an individualised ethos of parenting exacts high costs from the mental health and relationships of parents in contemporary Australia.

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View on palgrave. Save to Library. This article explores the connected history of the social survey inBritain, Australia and New Zealand in the twentieth century. I describe the movements and international influence of social scientists, ideas and research subjects, which I argue that the participation of local populations in social surveys helped to shape twentieth-century conceptions of citizenship, social knowledge, and the significance of everyday life around the globe.

Further comparison of raw social scientific data will enable a discussion of cultural divergence in the British world due to the local politics of social class and race. Journal Name: History Australia, 13, 1, View on tandfonline. The Social Science Bureau disbanded.

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Yet by the s social scientific facts and theories were common currency in the public life of the nation. Research projects routinely focused on the hidden problems that surveying and statistics could reveal. Between and local populations requested surveys of their hometowns of Hamilton, Porirua, Aranui, Tokoroa, Petone, Kawerau, and Kelburn. Today the New Zealand government appoints a scientific advisor to foster evidenced-based policymaking. Yet the events of remind us that current attitudes to social scientific knowledge have a history of resistance, scandal, and negotiation.

This project uses the archival records of twentieth-century social surveys to follow the story of social research beyond its published pages. It aims to discover how New Zealanders responded to social scientific research on the ground and what social scientific encounters taught them about their communities, their nation, and their own lives. Historians have made youthful rites of passage central to the story of twentieth-century companionate marriage, which was apparently pioneered by young men and women who attended youth clubs and engaged with the path-breaking cultural Historians have made youthful rites of passage central to the story of twentieth-century companionate marriage, which was apparently pioneered by young men and women who attended youth clubs and engaged with the path-breaking cultural projects of marriage counsellors, pornographers, and second-wave feminists.

Yet this chapter suggests that mid-century changes to married life had as much to do with pensions policy as they did with popular entertainment, and probably hinged on ill health more often than on radial gender politics.

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This is not to discredit the mechanisms for change that influenced youth—large numbers of Britons went to the movies, went dancing, drove in motorcars, and consulted marriage counsellors—but rather to suggest that the bright lights of mid-century affluence, and consumer culture in particular, may have blinded us to less glamorous facets of mid-century experience that were equally significant. The ill health and poverty that frequently accompanied this experience forced older men and women to rearrange their habits of work and social life, sometimes overturning gendered expectations that had been honoured for almost a lifetime.

While old age was not always a happy experience, love in later life has certainly more intense, complex, and bittersweet than historians, or mid-century social and psychological theorists, have managed to describe. The church as a site of romance more. Studying interwar churches as sites of romance highlights patterns of courtship and functions of religious belief that do not often emerge in New Zealand or international histories.

In particular, an intertwined interest in romance and Historians often assume that twentieth-century fashions and consumptive delights rendered older models of love redundant. Religious metaphors resonated with the emotional experience of being in a romantic relationship and young couples used this language of worship to assure each other of the depth of their feelings. History of Christianity and History of New Zealand.

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Bush Cinderellas: Young New Zealanders and romance at the movies, more. This article charts how going to the movies was constructed as glamorous This article charts how going to the movies was constructed as glamorous and romantic — the perfect setting for love — and explores why and how young people embraced this experience.

Film audiences were encouraged to view many Hollywood stars and some local actors as romantic idols who could impart important knowledge about courtship. Turning the spotlight on the cinema as a site of romance illuminates a space where young people could act outside the narrow gender roles that have dominated many New Zealand histories.

Young people experienced intimate moments in the pubic spaces of popular culture and modern entertainments, looking at these sites can indicate how personal experiences were framed by cultural understandings and thus provide a window onto inner experiences. Some regions in New Zealand have much higher The right job in the wrong place. A journalist friend once said the media only publish two sto Can automation tech keep improving at the current rate? Gene tech.

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